Word Time

Isaiah 29:19

King James Version (KJV)

19 The “meek” (anav: [mostly] humbled in YHWH) also shall increase their joy in the Lord (YHWH: the Name, Word and Works, of Elohim), and the “poor” (aniy: needy, afflicted, in humility to YHWH) among men shall rejoice in the “Holy One” (Qadowsh: ceremonially the sacred [as in set-apart to YHWH] or Elohim [the Great, Mighty Ones]) of Israel.Amein, Amein and HalleluH!!!!!

Strong’s Hebrew Lexicon:

Meek: 6035 `anav aw-nawv’ or (by intermixture with 6041) Aanayv {aw-nawv’}; from 6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly):–humble, lowly, meek, poor. Compare 6041.

Poor: 6041 `aniy aw-nee’ from 6031; depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective):–afflicted, humble, lowly, needy, poor.

Holy One: 6918 qadowsh kaw-doshe’ or qadosh {kaw-doshe’}; from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:–holy (One), saint.


Word Time

jesus_christ_image_384_smallBoaz and Ruth Ruth 2:12

Here we learn of blessings to those who live the commandments – a voyage from worldly to WORDLY 🙂

A question to ponder, “who is blessing who?”

Ruth 2:12 in context below!

Read full story here (only 4 chapters) 🙂

Movie rendition also available here  🙂

King James Version (KJV)

12 The Lord” (YHWH: the Name, the Word and Works, of Elohim) recompense thy work, and a full reward be given thee of “the Lord” (YHWH: the Name, the Word and Works, of Elohim“God of Israel” (the Elohim of Israel: the Magistrates, the Great, the Mighty Ones, etc..) under whose “wings” (mimshakh’: anointed, etc..) thou art (you have) “come” (alal: come in) to trust.

Strong’s Hebrew Lexicon:

Wings: 4473 mimshach mim-shakh’ from 4886, in the sense of expansion; outspread (i.e. with outstretched wings):–anointed.

Come to: 5954 `alal al-al’ (Aramaic) corresponding to 5953 (in the sense of thrusting oneself in), to enter; causatively, to introduce:–bring in, come in, go in.



Word Time

The Word and the BridePsalm 19:7

King James Version (KJV)

7 “The law” (The towrah: the commandments, [wisdom], etc..) of “the Lord” (YHWH: the Name, Word and Works, of Elohim) is perfect, converting “the soul” (nshamah: the intelect, inspiration, etc..): “the testimony” (eduwth: the witness) of “the Lord” (YHWH: the Name, Word and Works, of Elohim) is sure, making wise the simple.” Amein, Amein & HalleluYH!!!!!

Strong’s Hebrew Lexicon:

The law: 8451 towrah to-raw’ or torah {to-raw’}; from 3384; a precept or statute, especially the Decalogue or Pentateuch:–law. [YHWH’s wisdom, the ten commandments and Moses’s oral traditions, as known by David….. ie: what was at David’s disposal and oral stories of Moses – believed not yet written during David’s rule]. Torah (first 4 books): Believed to have been written around the 8th century BCE. https://en.wikipedia.org/wiki/Torah. Deuteronomy (the 5th book): Believed to have been written around the 6th century BCE. https://en.wikipedia.org/wiki/Book_of_Deuteronomy.

Soul: 5397 nshamah nesh-aw-maw’ from 5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:–blast, (that) breath(-eth), inspiration, soul, spirit [expression].

Testimony: 5715 `eduwth ay-dooth’ feminine of 5707; testimony:–testimony, witness.

Apostle writingyhwh-c3a9-deus

Word Time

Ephesians 6:11-12

King James Version (KJV)

11 Put on the whole “armour” (kliy: tool, weapon, etc..) of God (Elohim: the Magistrates, Great, Mighty ones, etc..), that ye may be able to stand against the “wiles” (nekel: deceit) of the “devil” (malignant, [as in] doemon’s [or opposers of the set-apart Word and Works of Elohim, YHWH). 12 For we wrestle not against “flesh and blood” (sh’er: a body, food, a kinsman, etc..), but against “principalities” (marasha: headship – as in a collective [ie: an earthly government]), against “powers” (ariyts: [the] strong, terrible, etc…), against the rulers of “the darkness” (choshek: destruction, ignorance, sorrow, etc..) of this world, against “spiritual” (ruwach: breath, wind, an expression ….., etc..) “wickedness” (bliya al: [of] worthlessness, [of the] wicked, etc..).” 

Armour: 3627 kliy kel-ee’ from 3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):–armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.

Wiles: 5231 nekel nay’-kel from 5230; deceit:–wile.

Devil: 7700 shed shade from 7736; a doemon (as malignant):–devil.  flesh and blood:

Flesh and Blood: 7607 sh’er sheh-ayr’ from 7604;  (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood:– body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).

Principalities: 4761 mar’ashah mar-aw-shaw’ denominative from 7218; properly, headship, i.e. (plural for collective) dominion:–principality.

Powers (A power): 6184 `ariyts aw-reets’ from 6206; fearful, i.e. powerful or tyrannical:–mighty, oppressor, in great power, strong, terrible, violent.

The darkness: 2822 choshek kho-shek’ from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:–dark(-ness), night, obscurity.

Spiritual (Spirit): 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).

1100 bliya`al bel-e-yah’-al from 1097 and 3276; without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.):–Belial, evil, naughty, ungodly (men), wicked.


Word Time


 Paul the Hebrew

To pray or not to pray, that is the question!

1 Thessalonians 5:17

King James Version (KJV)

17 Pray (seek or ask) without ceasing.”

Paul taught to “seek” not “ask” the word?

In Hebrew the concept of “prayer” can mean more than one thing, yet we allow it to mean only one thing?

The result? a Hebrew /Aramaic message hijacked by a highly mystical Roman and Greek culture that Paul himself fought against, what we today fight against: Nothing less than a wolf in sheep’s clothing. Paraphrasing Peter, that many would twist his words to their own destruction”!

Paul’s remedy?

To “pray” (seek) in the language and culture it was written. Pause and qualify (“seek”) YH’s message in its original form (Hebrew lexicons, etc..), that we may hear and apply YH’s set-apart truth, not a man made one.

Salvation comes to us via an Ancient Paleo-Hebrew, Paleo-Hebrew, Hebrew and Aramaic message, the Word of Elohim, why change it!

Strong’s Hebrew Lexicon:

Pray: 1156 b`a’ beh-aw’ (Aramaic) or b ah (Aramaic) {beh-aw’}; corresponding to 1158; to seek or ask:–ask, desire, make (petition), pray, request, seek.