Month: May 2017

Word Time

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 Sowing seeds 5

1 Chronicles 16:29

New King James Version (NKJV)

29 Give to ‘the Lord’ (ha-YHWH: the Name, Word and Works, of Israel’s ‘Elohiym) the glory due ‘His’ (ha-Ga’al’s: the-deliver(er’s), the-redeem(er’s), etc..) name;
Bring an offering, and come before Him.
Oh, worship ‘the Lord’ (ha-YHWH: the Name, Word and Works, of Israel’s ‘Elohiym) in the beauty of ‘holiness’ (Kedushah: dedicate(ion), consecrated(ness), etc..).

Strong’s Hebrew Lexicon:

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver(-er), (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great [ones], judges, X mighty [ones].

Holy(ness): 6944 qodesh ko’-desh [Holiness: Kedushah] from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Definitions (Sources at bottom):

The L-rd (ha-YHWH): The name “YHWH” is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ (Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (‘iysh: the steward’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher Ehyeh), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“,

[THE NAME THAT IDENTIFIES THE EXPRESSIONS OF THE ‘ELOHIYM OF ISRAEL; ‘the Name, Word and Works, of Israel’s ‘Elohiym’]

or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה [YHWH] with the vocalisation “Yahweh” could theoretically be a hif’il (causative) verb inflection of root HWH, with a meaning something like “he who causes to exist” (the creator deity) or “who gives life” (the root idea of the word being “to breathe”, and hence, “to live”).[11][12] As a qal (basic stem) verb inflection, it could mean “he who is, who exists”.[8]

YHWH (YH): Source: https://en.wikipedia.org/wiki/Tetragrammaton#Dead_Sea_Scrolls

grace1

Word Time

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crossed-fingers

YH consistently tells us to be wise!

Matthew 7:6

New King James Version (NKJV)

6 “Do not give what is ‘holy’ (qodesh: consecrated, dedicated, etc..) to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.”

Be safe, be blessed friends!

Strong’s Hebrew Lexicon:

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

fruit in hand not tares

Word Time

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YHWH the only way

A true ‘prophet’ (nabiy’: inspired man (nabiy’ah /woman, etc..) of ‘YHWH’ (the Name, Word and Works, of Israel’s ‘Elohiym) is defined in same: May it be so with us all, in ‘YH’shua’ (YH is salvation).

Jeremiah 1:18

New King James Version (NKJV)

18 For behold, ‘I’ ([ha-] ga’al: [the-] redeem(er), [the-] deliver(er), etc..) have made you this day A fortified city and an iron pillar, And bronze walls against the whole land — Against the kings of Judah, Against its princes, Against its priests, And against the people of the land.

Jeremi(YH) would agree! Salvation is in YHWH (the Name, Word and Works, of Israel’s ‘Elohiym)!

Strong’s Hebrew Lexicon:

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver(-er), (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Prophet: 5030 nabiy’ naw-bee’ from 5012; a prophet or (generally) inspired man (nabiy’ah: woman):–prophecy, that prophesy, prophet.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great [ones], judges, X mighty [ones].

the way the life

Word Time

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david-faces-goliath

Sleigh the Giants!

Job 13: 3-5 (NKJV)

“3 But I would speak to the Almighty, And I desire to reason with ‘God’ (‘Elohiym: the- Magistrates, the – Great – ones, the – Mighty  – ones, etc..). 4 But you forgers of lies, You are all worthless physicians. 5 Oh, that you would be silent, And it would be your wisdom!”

That Job put his hope in ‘YHWH’ (the Name, Word and Works, of ‘Elohiym), will you?

Conquer Satan in ‘YHWH’ (the Name, Word and Works, of Israel’s ‘Elohiym)!

Job humbled

Word Time

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ten commandms n hands

YHWH (The Name, Word and Works, of Israel’s ‘Elohiym) delivers salvation: 

Romans 9:15

New King James Version (NKJV)

15 For ‘He’ ([ha-]’Iysh: [the-] husbandman, [the-] steward, etc..) says to Moses, “’I’ (ha-Ga’al: [the-]deliver(er), [the-]redeemer’s, [the-]revenger, etc..) will have mercy on whomever ‘I’ ([the-]deliverer) will have mercy, and ‘I’ ([the-]deliverer) will have compassion on whomever ‘I’ ([the-]deliverer) will have compassion.”[a] 

Please be delivered.

Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver(-er), (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

our hope deliverer etc

Word Time

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pointing-to-tanahk

2 Timothy 1:7

New King James Version (NKJV)

7 For ‘God’ ([ha-]’Elohiym: [the-] Magistrate, [the-] Great – ones, [the-] Mighty – ones, etc..) has[ve] not given us a ‘spirit’ (ruwach: expression, breath, etc..) of fear, but of power and of love and of a sound mind.”

Amein and Amein  🙂

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great [ones], judges, X might [ones].

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).

001-jesus-sanhedrin

Word Time

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 hub-n-wife-holding-hands

1 Timothy 3:5

New King James Version (NKJV)

“5 (for if a man does not know how to rule his own house, how will he take care of the church of  ‘God’ ([ha-]’Elohiym: [the-] Magistrates, [the-] Great – ones, [the-] Mighty – ones, etc..)

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great [ones], judges, X mighty [ones].

Rock is YHWH