Word Time

Proverbs 30:5

New King James Version (NKJV)

Every word of ‘God’  (Elohiym) is pure; He’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..) is a shield to those who put their trust in ‘Him’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..).”

Amein, Amein!!!!

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus), especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Him /He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

freedom to choose and answer for same

 

 

Word Time

reading-word

Hebrews 11:6

New King James Version (NKJV)

But without ‘faith’ (’emuwnah: set-office, truth, etc..) it is impossible to please Him’ (ha-‘Iysh: the-Husbandman, the-Steward, the-person, etc..), for ‘he’ (ha-‘Iysh: the-Husbandman, the-steward, the-person, etc..) who comes to ‘God’ (ha-‘Elohiym: the-Magistrates, the-Great (ones), the-Mighty (ones), etc..) must believe that ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, the-person, etc..) is, and that ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, the-person, etc..) is a rewarder of those who diligently seek ‘Him’ (ha-‘Iysh: the-Husbandman, the-Steward, the-person, etc..).

Amein and HalleluYH!!!!!

Strong’s Hebrew Lexicon:

Faith: 530 ’emuwnah em-oo-naw’); or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.

Him /He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus), especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

hold up

Word Time

Word Time

ten-commandments

YH’shua says yes to the ten commandments – do you????

17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” 18 So ‘Jesus’ (YH’shua: YH – is – salvation: YH – (He who’s doing), the Word and Works of Abraham’s Elohiym – is salvation) said to him, “Why do you call Me good? No one is good but ‘One’ (Echad: the-United, the-Together, etc..), that is, ‘God’ (ha-‘Elohiym: the-Great (ones), the Mighty (ones), the Magistrates, etc..). 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’”[a]’

Strong’s Hebrew Lexicon:

One: 59 ‘echad ekh-awd’ a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:–a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus), especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Other Sources /Definitions:

‘Lord’: a title that, in the Bible, replaces YHWH or YH; the name that identifies the Word and Works of Israel’s ‘Elohiym.

(Source: https://en.wikipedia.org/wiki/Tetragrammaton#Dead_Sea_Scrolls)

The name “YHWH” is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ (Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (‘iysh: the stewards’, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh / YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“,

[THE NAME THAT IDENTIFIES ‘the Word and Works of Israel’s ‘Elohiym’; ‘the true ‘Elohiym] or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה [YHWH] with the vocalisation “Yahweh” could theoretically be a hif’il (causative) verb inflection of root HWH, with a meaning something like “he who causes to exist” (the creator deity) or “who gives life” (the root idea of the word being “to breathe”, and hence, “to live”).[11][12] As a qal (basic stem) verb inflection, it could mean “he who is, who exists”.[8]

YHWH (YH): Source: https://en.wikipedia.org/wiki/Tetragrammaton#Dead_Sea_Scrolls

 

 

 

Word Time

boat on shore of lake

Hebrews 4:9-11

New King James Version (NKJV)

There remains therefore a rest for the people of ‘God’ (ha-‘Elohiym: the-Magistrates, the-Great (ones), etc..). 10 For ‘he’ (ha-nephesh: the-man, the-breathing creature, etc..) who has entered ‘His’ (ha-Ga’al’s: the-Deliverer’s, etc..) rest has himself also ceased from his works as ‘God’ (‘Elohiym) did from ‘His’ (the Deliverers’).

The Word Discovers Our Condition

11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.”

Amein? Amein!!!!

Strong’s Hebrew Lexicon: 

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus), especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

He (noun): 5315 nephesh neh’-fesh from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):–any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

stormy seas

 

Word Time

yhshua-in-wheat-field-holding-the-tares

Galatians 5:22

New King James Version (NKJV)

22 But the fruit of the ‘Spirit’ (Ruwach: Expression, Breath, etc..) is love, joy, peace, long suffering, kindness, goodness, faithfulness,”

Strong’s Hebrew Lexicon:

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its EXPRESSION and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).