Word Time

my ways higher than yours

No time better than the present – TO WAKE FROM THE DEAD !!!!!

John 5:25

New King James Version (NKJV)

“25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of ‘God’ (Elohiym: the Magistrates, Great, Mighty – Ones, etc..); and those who hear will live. 

Paraphrasing YH’shua, “‘Your’ (YHWH Elohiym’s) ‘Kingdom’ (Rule) come, ‘Your’ (YHWH, Elohiym’s) ‘Will’ (Word and Works) be done, ‘on earth’ (IN US) as it is in heaven.” Amein!!!!!

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones],judges, mighty[ones]

Other Definitions:

YHWH: “YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y-prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ (Abraham’s Elohiym[the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ga’al: the redeemers’, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה 
[THE NAME THAT REVEALS THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; the true ‘Elohiym] …. Cont’d at source: Source: YHWH /Tetragrammaton

the way the life

 

Word Time

REturn 2 me

Psalm 31:19

New King James Version (NKJV)

19 Oh, how great is Your goodness, Which You have laid up for those who ‘fear’ (yare: see, etc.) You, Which You have prepared for those who trust in You In the presence of the sons of men!”

Paraphrasing YH’shua, ‘Your (YHWH ‘Elohiym’s) ‘Will’ (Word and Works), be done ‘on earth’ (IN US) as it is in heaven.”

Strong’s Hebrew Lexicon:

Fear: 3372 yare’ yaw-ray’ a primitive root; to fear; morally, to revere; caus. to frighten:–affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger,deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

MAN IN WHITE GIVING SCROLLS

Word Time

Luke 14:15

King James Version (KJV)

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall ‘eat’ (bow’: apply, abide, etc.) ‘bread’ (ha-matteh: the-support of life, staff, etc.) in bthe “kingdom” (malkuwth: rule, reign etc..) of God (Elohiym: the Magistrates, Great, Mighty Ones, etc..).” HalleluYH!!!!

Strong’s Hebrew Lexicon:

Eat: 935 bow’ bo a primitive root; to go or come (in a wide variety of applications):–abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

Bread: 4294 matteh mat-teh’, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):–rod, staff, tribe.

Kingdom: 4438 malkuwth mal-kooth’ or malkuth {mal-kooth’}; or (in plural) malkuyah {mal-koo-yah’}; from 4427; a rule; concretely, a dominion:–empire, kingdom, realm, reign, royal.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty

Word Time

Tree n scripture beautiful

2 Peter 1:17

New King James Version (NKJV)

17 For He received from “God” (Elohiymthe Magistrates, Great, Mighty Ones) the Father honor and glory when such a voice came to ‘Him’ (Iysh: the Steward, Husbandman, etc..) from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.” HalleluYH!!!!

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.


Word Time

the way the life

1 Corinthians 14:33

New King James Version (NKJV)

33 For ‘God’ (Elohiym: the Magistrate, Great, Mighty – Ones) is not the author of confusion but of peace, as in all the ‘churches’ (synagogues: religious congregations, assemblies, etc..) of the ‘saints’ (ha-hagios: the pure, the morally blameless, set-apart ones, etc..).”

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.  

Church(es): Not in Hebrew / in Greek Ekklesia (Synagogue): 1577. ekklesia ek-klay-see’-ah from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):–assembly(ies), church.  

Saints: 40. hagios hag’-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):–(most) holy (one, thing), saint.

Together in faith

 

Word Time

Readying to wash feet

Paul here reiterating what Messiah defines a believer to be (John 14:12), adding, “the Anointed One in you” below; he or she who does as YH’shua did: That of the Father’s provision expressed (spirit) in us through the Son’s example.

Colossians 1:27

New King James Version (NKJV)

27 To them ‘God’ (Elohiym: the Magistrates, Great, Mighty Ones)willed to make known what are the riches of the glory of this mystery among the Gentiles: which[a] is ‘Christ’ (Messiah: the Anointed One)in you, the hope of glory.”

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. 

Other Definitions:

YHWH: “YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ (Abraham’s Elohiym[the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ga’al: the redeemers’, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה 
[THE NAME THAT REVEALS THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; the true ‘Elohiym] …. Cont’d at source: Source: YHWH /Tetragrammaton

keys to kingdom