Word Time

MAN IN WHITE GIVING SCROLLS

Psalm 95:6-7 

New King James Version (NKJV)

Oh come, let us ‘worship’ (shachah: to make obeisance [obey], do reverence, etc..) and ‘bow down’ (shachah: humble self [ourselves], etc..), do reverence, etc..)Let us ‘kneel’ (brak: bless, etc..) before the Lord’ (YHWH: the Name, Word and Works, of Israel’s ‘Elohiym) our Maker. For ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..) is [are] our ‘God’ (‘Elohiym: Magistates, Great[-ones], etc..)And we are the people of ‘His’ (ha-Ga’al’s” the-Deliverers’, the-Redeemers’, etc..) pasture,
And the sheep [a]of ‘His’ ( the-Deliverers’, etc..) hand. Today, if you will hear ‘His’ (the-Redeemers’, etc..) voice:

Paraphrasing ‘YH’shua’ (YH is salvation), ”  ‘Your’ (YHWH ‘Elohiym’s) ‘Will’ (Word and Works) be done, ‘on earth’(IN US) as it is in heaven.”

Strong’s Hebrew Lexicon:

Worship: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Bow Down: 7817 shachach shaw-khakh’ a primitive root; to sink or depress (reflexive or causative):–bend, bow (down), bring (cast) down, couch, humble self, be (bring) low, stoop.

Kneel: 1289 brak ber-ak’ (Aramaic) corresponding to 1288:–bless, kneel.

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

G-d: ‘Elohiym: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

 

Yahshua

Word Time

Galatians 3:26-27

New King James Version (NKJV)

Sons and Heirs

26 For you are all sons [and daughters] of ‘God’ (ha-‘Elohiym: the-Magistrates, the-Great(-ones), etc..) through ‘faith’ (emuwnah: set-office, truth, etc..) ‘in’ (‘achar: seeing, with, etc..) ‘Christ’ (ha-Mashiach: the-anointed, the-consecrated, etc..) ‘Jesus’ (YH-shua: YH, the Word and Works of Israel’s ‘elohiym, – is salvation)

Not our Idol – Our Way – The Steward’s Way! 

Paraphrasing YH’shua (YH is salvation), ”  ‘Your (YHWH ‘Elohiym’s) ‘Will’ (Word and Works) be done, ‘on earth’(IN US) as it is in heaven.”

Amein and Amein !!!!! 

Strong’s Hebrew Lexicon:

‘Elohiym: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

Faith: 530 ’emuwnah em-oo-naw’); or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.

In: 310 ‘achar akh-ar’ from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):–after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Christ (not found in Hebrew): Messias (in Greek): 3323. Messiasmes-see’-as of Hebrew origin (4899); the Messias (i.e. Mashiach), or Christ:–Messias. 

Messiah (found in Hebrew): 4899 mashiyach maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

Jesus: 2424. Iesousee-ay-sooce’of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:–Jesus.

Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver(-er), (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Also see:

Wikipedia: https://en.wikipedia.org/wiki/Yeshua

 

 

Word Time

 

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

“YHWH (YH): Source: Tetragrammaton

Word Time

shalom 7

Isaiah 26:3 

New King James Version (NKJV)

“3 ‘You’ (‘Attah: also used in the plural as in ‘Elohiym YHWH‘s plurality, etc..) will keep him in perfect peace, Whose mind is stayed on ‘you’ (‘Attah: also used in the plural as in ‘Elohiym YHWH, etc..), Because he trusts in ‘You’ (‘Attah: also used in the plural as in ‘Elohiym YHWH, etc..).” 

Easy enough, obey the first and second – of ten commandments  🙂

Amein and Amein  🙂

Strong’s Hebrew Lexicon:

You: 859 ‘attah at-taw’ or (shortened); aatta {at-taw’}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee’}; plural masculine (as in ‘Elohiym and YHWH and their plural definition – see below) attem {at- tem’}; feminine atten {at-ten’}; or oattenah {at-tay’naw}; or fattennah {at-tane’-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:–thee, thou, ye, you.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great (ones), judges, X mighty (ones).

Wikipedia:

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

“YHWH (YH): Source: Tetragrammaton