YHWH: 

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym:[the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS

‘THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM’

– the true ‘Elohiym]…. Cont’d at source.

Source: Tetragrammaton

 

Psalm 28:8

New King James Version (NKJV)

“^{8 ‘}The Lord’ (Ha-YHWH: The-name, Word and Works, of Israel’s ‘Elohiym) is^[a]their strength, And ‘He’ (ha-‘Iysh: the-Steward, the-Husbandmand, etc..) is the saving refuge of ‘His’ (ha-Ga’al: the-Redeemer[‘s], the-Deliverer[‘s], etc..)^[b]anointed.

YHWH: 

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym:[the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS

‘THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM’

– the true ‘Elohiym]…. Cont’d at source.

Source: Tetragrammaton

1 Peter 1:15-16

New King James Version (NKJV)

¹⁵ but as ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..)  who called you is ‘holy’ (kadosh” consecrated (thing), dedicated (thing), etc..), you also be ‘holy’ (kadosh” consecrated (thing), dedicated (thing), etc..) in all your conduct, ¹⁶ because it is written, “Be ‘holy’ (kadosh” consecrated (thing), dedicated (thing), etc..), for I am ‘holy’ (kadosh” consecrated (thing), dedicated (thing), etc..).”

Paraphrasing YH’shua (YH is salvation),

” ‘Your’ (YHWH ‘Elohiym’s) ‘Will’ (Word and Works) be done ‘on earth’ (IN US) as it is in heaven.” Amein and Amein.

Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

The Hebrew word, torah (תורה), is derived from a root that was used in the realm of archery, yareh (ירה). Yareh means to shoot an arrow in order to hit a mark. The mark or target, of course, was the object at which the archer was aiming. Consequently, torah, one of the nouns derived from this root, is, therefore, the arrow aimed at the mark, The target is the truth about ‘God’ (ha-‘Elohiym: the-Magistrates, the-Great[ones], etc..) and how one relates to ‘Him’ (ha-Yad: the-Means, the-Direction, etc..). The torah is, therefore, in the strict sense instruction designed to teach us the truth about ‘God’ (ha-‘Elohiym). Torah means direction, teaching, instruction, or doctrine. Source:  What Do We Mean by the Term “Torah?”

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very)great[ones], judges, X mighty[ones].

Him /Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

YHWH: 

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym:[the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS

‘THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM’

– the true ‘Elohiym]…. Cont’d at source.

Source: Tetragrammaton

Proverbs 9:10 

New King James Version (NKJV)

“10 “The ‘fear’ (yare’: reverence, see[ing], etc..) of ‘the Lord’ (ha-YHWH: the-Name, Word and Works, of Israel’s ‘Elohiym) is the beginning of wisdom,