2 Peter 3: 10-11

New King James Version (NKJV)

The Day of the ‘Lord’ (YHWH: Name, Word and Works, of Israel’s ‘Elohiym)

¹⁰ But the day of the ‘Lord’ (YHWH: Name, Word and Works, of Israel’s ‘Elohiym) will come as a thief in the night, in which ‘the heavens’ (ha-shamayim: the-visible arch [the visible horizon, – as far as the eye can see, etc..], where the clouds are, where the stars are, etc..) will ‘pass away’ (halak: enter, spread, etc..) with ‘a great noise’ (hamah: a mourn[ing], a[n]uproar, etc..), and ‘the elements’ (ha-mao’al: the-louminous body [ie: the sun worship /false worship], the-light [ie: the-light bearer /Satan, as in YHWH’s opposition,], etc..) will ‘melt’ (maqa: consume away, vanish, etc..) with ‘fervent’ (passionate: ‘aph: wrath[ful], angry, etc..) ‘heat’ (choreb: drought, desolation, etc..); both the ‘earth’ (tebel:earth’s inhabitants, earth’s habitable parts, etc..) and the works that are in it will be ‘^[a]burned up’ ([to burn] qatar: turn[ed] into fragrance, offer sacrifice, etc..). ¹¹ Therefore, since all these things will be ‘dissolved’ (melach (valued higher than gold): easily pulverized /as salt, a salt pit, etc..), what manner of persons ought you to be in ‘holy’ (ruwach: consecrated, set office, etc..) conduct and godliness’

Paraphrasing YH’shua, ‘Your (Israel’s ‘Elohiym’s) ‘Will’ (Word and Works) be done ‘on earth’ (IN US) as it is in heaven.’

Amein and Amein!

The message? ‘Evil on earth will end, the end-product? Salt’, says YHWH!!!! In Biblical days more valuable than gold or jems, a way to preserve your foods, and when applied, a way that gave life!!!!

Let’s be Salt!!!! Always’s in YH’shua’s lead 🙂

Strong’s Hebrew Lexicon:

Lord: 1167 ba`al bah’-al from 1166; a master; hence, a husband, or (figuratively) owner… (Read more).

Heaven(s): 8064 shamayim shaw-mah’-yim dual of an unused singular shameh {shaw-meh’}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):–air, X astrologer, heaven(-s)

Pass away: 1980 halak haw-lak’ akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):–(all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.

A great noise: 1993 hamah haw-maw’ a primitive root (Compare 1949); to make a loud sound like Engl. “hum”); by implication, to be in great commotion or tumult, to rage, war, moan, clamor:–clamorous, concourse, cry aloud, be disquieted, loud, mourn[ing], be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.

Elements: 3974 ma’owr maw-ore’ or maor {maw-ore’}; also (in plural) feminine mpowrah {meh-o-raw’}; or morah {meh-o-raw’}; from 215; properly, a luminous body or luminary, i.e. (abstractly) light (as an element): figuratively, brightness, i.e. cheerfulness; specifically, a chandelier:–bright, light.

Melt: 4743 maqaq maw-kak’ ‘ a primitive root; to melt; figuratively, to flow,dwindle, vanish:–consume away, be corrupt, dissolve, pine away.

Heat: 2721 choreb kho’-reb a collaterally form of 2719; drought or desolation:–desolation, drought, dry, heat, X utterly, waste.

Earth: 8398 tebel tay-bale’ from 2986; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a partic. land, as Babylonia, Palestine:–habitable part, world.

Burned up [to burn]: 6999 qatar kaw-tar’ a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):–burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Dissolved: 4417 melach meh’-lakh from 4414; properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved:–salt((-pit)).

L-rd: Baal or Master, a term that replaces YHWH, the Name of Israel’s ‘Elohiym, ~7000 times – in the Judeo-Christian Scriptures. It generally refers to a source of authority, such as a head of household, or master; in scripture the title of Baal is mostly used to call out YHWH’s nemesis. See more below.

‘Baal: god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon….(Read more).’

Wikipedia:

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

“YHWH (YH): Source: Tetragrammaton”

The Word? to follow life not death, in YH’shua!

1 Chronicles 16:8

New King James Version (NKJV)

⁸ Oh, give thanks to ‘the Lord’ (ha-YHWH: the-name, Word and Works, of Israel’s ‘Elohiym)! Call upon ‘His’ (ha-Ga’al’s: the-Redeemer’s, the-Deliverer’s, etc..) name; Make known ‘His’ (ha-Ga’al’s: the-redeemer’s, the-deliverer’s, etc..) deeds among the peoples!

Paraphrasing YH’shua, ‘Your’ ‘Will’ (ha-YHWH’s: the-name, Word and Works, of Israel’s ‘Elohiym)  be done ‘on earth’ (IN US) as it is in heaven.”

Amein and Amein.

Strong’s Hebrew Lexicon:

Lord: 1167 ba`al bah’-al from 1166; a master; hence, a husband, or (figuratively) owner… (Read more).

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Other Definitions

Lord: A term that generally points to an authority figure, in ancient times the nemesis of YHWH, BAAL; the word replaces tetragrammaton YHWH ~7000 times, in the scriptures. See more below.

Wikipedia:

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

“YHWH (YH): Source: Tetragrammaton”

Britannica.com:

Baal: god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon….(Read more).

 

 

 

 

 

Amein and Amein

Colossians 3:17

New King James Version (NKJV)

¹⁷ And whatever you do in word or deed, do all in the name of the ‘Lord’ (ha-Sar: the Ruler, the-Steward, etc..) ‘Jesus’ (YH’shua: YH is salvation), giving thanks to ‘God’ (Israel’s ‘Elohiym) the ‘Father’ (Ab: Chief, Principal, etc..) through Him.

Amein Amein!

Strong’s Hebrew Lexicon:

L-rd (As in ‘a Leader’ format; this occurrence not used as YHWH’s name replacement): “8269 sar sar from 8323; a head person (of any rank or class):–captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.”

Christ (word not found in Hebrew): Messias (in Greek): 3323. Messias mes-see’-as of Hebrew origin (4899); the Messias (i.e. Mashiach), or Christ:–Messias. 

Messiah (in Hebrew): 4899 mashiyach maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest[ly] person, or saint[ly] person); specifically, the Messiah:–anointed, Messiah.

Jesus: Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YHWH-] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article)of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great (ones), judges, X mighty (ones).

Father:‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief, (fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.

Amein

Shalom

Psalm 31:24

New King James Version (NKJV)

“²⁴ Be of good courage, And ‘He’ (ha-‘Iysh: the-Husbandman,  the-Steward, etc..) shall strengthen your heart, All you who hope in ‘the Lord’ (ha-YHWH: the Name, Word and Works, of Israel’s ‘Elohiym).”

Amein and Amein.

Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

[Our creator’s body, a heavenly government.]

Other Definitions:

YHWH (the Name of Israel’s ‘Elohiym):

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh [YHWH]), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

Source: Tetragrammaton