“1 ‘God’ (‘Ha-Elohiym: The-Magistrates, The-Mighty[ones], the-Angels, etc..), who [a]at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by ‘His’ (ha-Ga’al’s: the-Deliverer’s, the-Redeemer’s, etc..) Son, whom ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..) has appointed heir of all things, through whom also ‘He’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..) made the [b]worlds;”
And so says, YHWH (thename,Word and Works, of ‘Elohiym – indeed, the ‘Elohiym of Israel)….
Always in YH’shua (YH is salvation)
Amein and Amein 🙂
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God (‘Elohiym); occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty[ones].
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
‘YHWH (YH) is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”. It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am” or יהוה’
[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”