Word Time

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Psalm 103:1-2

New King James Version (NKJV)

Praise for the Lord’s Mercies

A Psalm of David.

103 ‘Bless’ (‘Ashar: Be straight[with], Be honest [with], etc..) the ‘Lord’ (YHWH: Name,Word and Works, of Israel’s ‘Elohiym), O my ‘soul’ (nephesh: mind, person, etc..); And all that is within me, bless’ (‘ashar: be straight [with], be honest [with], etc..) ‘His’ (Ga’al’s: the-Redeemer’s, the-Deliverer’s, etc..) ‘holy’ (qodesh: consecrated, dedicated, etc..) name!
‘Bless’ (‘Ashar: Be straight[with], be honest [with], etc..) the ‘Lord’ (YHWH: Name, Word and Works, of Israel’s ‘Elohiym), O my ‘soul’ (nephesh: mind, person, etc..), And forget not all ‘His’ (Ga’al’s: the-Redeemer’s, the-Deliverer’s, etc..) benefits:

Amein and Amein…. Always in YH’shua (YH is salvation)  

Strong’s Hebrew Lexicon:

L-rd: 1167 ba`al bah’-al from 1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):–+ archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.

Soul: 5315 nephesh neh’-fesh from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):–any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it

Bless: 833 ‘ashar aw-shar’ or rasher {aw-share’}; a primitive root; to be straight [with] (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest [with], proper:–(call, be) bless(-ed, happy), go, guide, lead, relieve.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

L-rd (YHWH): 

Lord: A title that replaces the tetragrammaton YHWH ~7000 times in the Hebrew scriptures. See more below.

Britannica.com: ‘Baal [Lord]: god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon. As a Semitic common nounbaal (Hebrew baʿal) meant “owner” or “lord,”….(Read more):

Wikipedia: ‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘G-d’ (Israel’s ‘Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ha-ga’al’s: the deliverers’, the redeemer’s, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT REVEALS ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at source”

“YHWH (YH) Source: Tetragrammaton

I AM

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