1 Corinthians 1:13

J.B. Phillips New Testament (PHILLIPS)

Do consider how serious these division are!

“¹³ What are you saying? Is there more than one ‘Christ’ [Messiah: Anointed, Consecrated, etc..]? Was it Paul who died on the cross for you? Were you baptised in the name of Paul?”

In short, today, the world has more than 30,000 Christian doctrines; who’s do you follow?

Paraphrasing YH’shua, “If you believe in me you will do as I do,….” (John 14:12)

Strong’s Hebrew Lexicon:

Jesus: Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

Christ (Messiah, in Hebrew): 4899 mashiyach maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

Other:

YHWH (YH): “

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect(ed) it to Exodus 3:14, where ‘the divinity’ [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

 

In YH’shua (In YH, which, is salvation)!

Strong’s Hebrew Lexicon:

YH’shua (YH is salvation): Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

Other:

YHWH (YH): “

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to Exodus 3:14, where ‘the divinity’ [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

Romans 15:13

New International Version (NIV)

“¹³ May the ‘God’ [‘Elohiym: Magistrates, Great(Ones), Angels, etc..] of hope fill you with all joy and ‘peace’ [shalowm: prosperity, peace, etc.] as you trust in ‘him’ [ha-‘Iysh: the-husbandman, the-steward, etc..], so that you may overflow with hope by the power of the ‘Holy’ [Kodesh: Consectrated, Dedicated, etc..] ‘Spirit’ [Ruwach: Breath, Expression, etc..].

Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it  is in heaven.”

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Peace: 7965 shalowm shaw-lome’ or shalom {shaw-lome’}; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:–X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).  

 

YHWH (YH):

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to Exodus 3:14, where ‘the divinity’ [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

Romans 11:33

English Standard Version (ESV)

“³³ Oh, the depth of the riches and wisdom and knowledge of ‘God’ [‘Elohiym]! How unsearchable are ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliverer’s, etc..] judgments and how inscrutable ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliverer’s, etc..] ways!”

Paraphrasing YH’shua, “ ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven.” Also see John 14:12.

Amein and Amein  🙂

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

YHWH (YH): Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to Exodus 3:14, where ‘the divinity’ [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton