Word Time

Romans 12:1

Complete Jewish Bible (CJB)

12 I exhort you, therefore, brothers, in view of ‘God’s’ [ha-‘Elohiym’s: the-Magistrates, the-Great(ones), etc..] mercies, to offer yourselves as a sacrifice, living and ‘set apart’ [b-nezer: in-dedication, in-consecration, etc..] for ‘God’ [‘Elohiym]. This will please ‘him’ [ha-‘Iysh: the-steward, the-worthy (one), etc..]; it is the logical “ ‘Temple’ [Shareth: Service /Ministry, etc..] ‘worship’ [shachah: to do reverence, to do obeisance (to obey), etc..]” for you.

Paraphrasing YH’shua, ”  ‘Your Will’ (YHWH ‘Elohiym: The Name, Word and Works, of Israel’s ‘Elohiym) be done ‘on earth’ (IN US) as it is in heaven.” ! (Also see John 14:12)

[Amein: So be it, Truly, etc..]

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Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones]. [The heavenly Body /Government of Israel’s YHWH]

Set apart: 5145 nezer neh’-zer or nezer {nay’-zer}; from 5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):–consecration, crown, hair, separation.

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person,+ steward, what (man) soever, whoso(-ever), worthy[-one]. Compare 802.

Temple: shareth shaw-rayth’ infinitive of 8334; service (in the Temple):–minister(-ry).

Worship: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech [seek, etc..], do (make) obeisance [to obey], do reverence, make to stoop, worship.

Beseech: 1245 baqash baw-kash’ a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:–ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

Jesus [(YH)-shua, in original language /Hebrew]3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.

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YHWH (YH) (I AM):

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

cropped-ephraim-lost-to-the-world-judah-the-blood-of-yhs-salvation-form-israel.jpg

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