What His Family Would Have Known!
Part 1
Part 2
Month: November 2019
Word Time
In YH’shua, Amein!
” ‘Your Will’ (The Word and Works of Israel’s Elohiym) be done ‘on earth’ (IN US) as it is in heaven”,
Paraphrasing ‘YH’shua’ (YH’saves; the Word and Works of Israel’s ‘Elohiym is salvation)!
“The way, the truth, the life”.
No other name under which salvation may be found. Amein!!!!
Strong’s Hebrew Lexicon:
Jesus [(YH)-shua]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
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“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
Word Time
Psalm 136:1
Holman Christian Standard Bible (HCSB)
Psalm 136
‘God’s’ [‘Elohiym’s] ‘Love‘ [Compassion, etc..] Is Eternal
“1 Give thanks to the ‘Lord‘ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym; (I Am that I AM or I Am What I Will Be, etc..), etc..], for ‘He‘ [ha-‘Iysh: the-Steward, the-Worthy, etc..] is good.
‘His‘ [ha-Ga’al(‘s): the-Deliverer(‘s), the-Redeemer(‘s), etc..] ‘love‘ [racham: mercy, compassion, etc..] is eternal.
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Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er(‘s)], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger[‘s].
L-rd: Arch enemy of YHWH, as referenced by YH (see example in the Tanahk) and (Britchadasha – see example). See more below:
Word definition in Hebrew: 1167 ba`al bah’-al from 1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):–+ archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
Word as seen in Semitic culture: Baal (L-rd): god [deity] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods [‘eloah] in the pantheon….(Read more). Source: Britannica.com
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Where with the enculturation of the nation of Israel – to other religous rites and customs, the term L-rd eventually becoming the form we see in our Bibles today. The purpose? A concerted effort to obliterate the meaning of our Creator’s name, and so it is that the Name of Israel’s ‘Elohiym is replaced ~7000 times in the Judeo-Christian Scriptures!:
From I Am What I Will Do, which implies a set-office (faith), to a house-master, Baal, etc (an image). See more below “YHWH”.
“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
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Word Time
Hebrews 12:28
21st Century King James Version (KJ21)
“28 Therefore, we receiving a ‘Kingdom’ [Malkuwth: Rule, Reign, etc..] which cannot be moved, let us have ‘grace’ [chen: objective beauty, subjective favor, etc..] whereby we may serve ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, etc..] acceptably, with ‘reverence’ [shachah: humble beseeching, reflexive(ness, ly), etc..] and ‘godly’ [chacyd: proper(ly), pious, etc..] ‘fear’ [guwr: lodging or purpose, assemble, etc..].”
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym: The Name, Word and Works (Expression), of Israel’s ‘Elohiym) be done ‘on earth’ (IN US) as it is in heaven.”!
[Amein: So be it, Truly, etc..]
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Strong’s Hebrew Lexicon:
Kingdom: 4438 malkuwth mal-kooth’ or malkuth {mal-kooth’}; or (in plural) malkuyah {mal-koo-yah’}; from 4427; a rule; concretely, a dominion:–empire, kingdom, realm, reign, royal.
Grace: 2580 chen khane from 2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty):–favour, grace(-ious), pleasant, precious, (well-)favoured.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones]. [The heavenly Body /Government of YHWH].
Reverence: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive[ness, ly, tion], in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech[ing], do (make) obeisance, do reverence, make to stoop, worship.
Godly: 2623 chaciyd khaw-seed’ from 2616; proper[ly], kind, i.e. (religiously) pious (a saint):–godly (man), good, holy (one), merciful, saint (un-)godly.
Fear:1481 guwr goor a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid):–abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
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YHWH (YH) (I AM):
“Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]”
[THE NAME, EXPRESSION OF, THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
Word Time
YHWH (YH):
“Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]”
[THE NAME THAT IDENTIFIES
(EXPRESSES)
THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; OUR CREATOR’S BEING: “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
Word Time
Psalm 100:4-5
21st Century King James Version (KJ21)
4 Enter into ‘His’ [ha-Ga’al’s: the-Deliverers’, the-Redeemers’, etc..] gates with thanksgiving, and into ‘His’ [ha-Ga’al’s: the-Deliverers’, the-Redeemers’, etc..] ‘courts’ [‘iyr(s): watch, post, etc..] with praise! Be thankful unto ‘Him’ [ha-‘Iysh: the-Steward, the-Worthy, etc..], and bless ‘His’ [ha-Ga’al’s: the-Deliverers’, the-Redeemers’, etc..] name!
5 For ‘the Lord’ [ha-YHWH: the-Name, Word and Works, of Israel’s ‘Elohiym – YHWH] is good, ‘His’ [ha-Ga’al’s: the-Deliverers’, the-Redeemers’, etc..] mercy is everlasting; and ‘His’ [ha-Ga’al’s: the-Deliverers’,the-Redeemers’, etc..] truth endureth to all generations.
Strong’s Hebrew Lexicon:
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Court(s): 5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar’}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):–Ai (from margin), city, court (from margin), town.
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Other Definitions:
Israel’s ‘Elohiym, YHWH – in context, (YH) (I AM) (L-rd):
“Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]”
[THE NAME THAT IDENTIFIES (EXPRESSES) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; OUR CREATOR’S BEING: “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
Word Time
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