Word Time

Isaiah 43:11

New King James Version (NKJV)

11 I’ [Ha-Ga’al: The-Redeemer, The Deliver(-er), even I’ [Ha-Ga’al: The-Redeemer, The-Deliver(-er), am the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym], And besides ‘Me’ [ha-Yad: the-Means, the-Direction, etc..] there is no savior.”

Paraphrasing YH’shua (YH is salvation), ” ‘Your’ [YHWH ‘Elohiym’s] ‘Will’ [Word and Works] be done ‘on earth’ (IN US) as it is in heaven”.

AMEIN!


Strong’s Hebrew Lexicon:

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger

Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.


Other Sources:

“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME (Expression) THAT IDENTIFIES ISRAEL’S ‘ELOHIYM: THE STEWARDS’ WORD AND WORKS; “I WILL BE WHAT I WILL BE”]….Cont’d at Source: Tetragrammaton

A Hebrew YHshua

 

Word Time

John 16:33

King James Version (KJV)

33 These things I have spoken unto you, that in ‘me’ [ha-yad: the-means, the-direction, etc..] ye might have ‘peace’ [shalowm: peace, prosperity, health, etc..]. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”


Strong’s Hebrew Lexicon:

Peace: 7965 shalowm shaw-lome’ or shalom {shaw-lome’}; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:–X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.

In me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

 

Word Time

John 17:21

New International Version (NIV)

21 that all of them may be ‘one’ [echad: united, alike, etc..], ‘Father’ [how-Ab: oh-Chief, oh-Principal, etc..], just as you are in me and I am in you. May they also be in us so that the world may ‘believe’ [aman: trust, sure, etc..] that you have sent me.”

A PLURALITY OF ONE (ECHAD): ONE BODY (ONE GOVERNANCE), ONE PEOPLE, ONE KINGDOM, ONE WISDOM!

From the early Prophets leading to YH’shua’s teachings…. may it be so in us. 

Paraphrasing, ” ‘Your’ [YHWH ‘Elohiym’s] ‘Will’ [Word and Works] be done ‘on earth’ (IN US) as it is in heaven”.

AMEIN!


Strong’s Hebrew Lexicon:

Oh: 1930 how ho by permutation from 1929; oh!:–alas.

Father: ‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief, (fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.

One: 259 ‘echad ekh-awd’ a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:–a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

Believe: 539 ‘aman aw-man’ a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable 541) to go to the right hand:–hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.


Other Sources:

“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME (Expression) THAT IDENTIFIES ISRAEL’S ‘ELOHIYM: THE STEWARDS’ WORD AND WORKS; “I WILL BE WHAT I WILL BE”]….Cont’d at Source: Tetragrammaton

YH'shua in synagogue

Word Time

Phil 4-13 Thru the Steward

Strong’s Hebrew Lexicon:

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.


Who /what is ‘Him’?

(In Context):

“YHWH (YH): “Modern scholars generally agree that YHWH, [which] is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

cropped-ephraim-lost-to-the-world-judah-the-blood-of-yhs-salvation-form-israel.jpg

Word Time

Mention of Tetragrammaton in the Hebrew Bible - Wikipedia source

Proverbs 10:22

New International Version (NIV)

22 The blessing of the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] brings ‘wealth’ [towb: good, prosperity, etc..], without painful toil for it.”


“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton


Strong’s Hebrew Lexicon:

Wealth: 2896 towb tobe from 2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):–beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).

Word Time

YHWH Keep You and Bless You

“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]”

THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”…. Cont’d at Source: Tetragrammaton

Word Time

 

Boy meditates on scripture

Numbers 6:24-26

New International Version (NIV)

24 “‘“The Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] bless you
and keep you;
25 the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] make ‘his’ [ha-ga’al: the-deliver(-er’s), the-redeemer’s, etc..] ‘face’ [‘ayin: knowledge, resemblance, etc..] ‘shine’ [yapha’: be light, shew self, etc..] on you and ‘be gracious’ [chanan: merciful, show favour, etc..] to you;
26 the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] turn ‘his’ [ha-ga’al’s: the-deliver(-er’s), the-redeemer’s, etc..]‘face’ [‘ayin: knowledge, resemblance, etc..] toward you and give you ‘peace’ [shalom: peace and prosperity, etc..].”’

In YH’shua’s example, Amein


“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton


Strong’s Hebrew Lexicon:

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Face: 5869 `ayin ah’-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):–affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

Shine: 3313 yapha` yaw-fah’ a primitive root; to shine:–be light, shew self, (cause to) shine (forth)

Gracious: 2603 chanan khaw-nan’ a primitive root (Compare 2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):–beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.