Word Time


John 1:14

New King James Version (NKJV)

The ‘Word’ [Promise] Becomes ‘Flesh’ [Sustenance]

14 And the ‘Word’ [‘Omer: Promise, Speech, etc..] became ‘flesh’ [michyah: preservation of life, sustenance, etc..] and dwelt among us, and we beheld ‘His’ [ha-Ga’al’s: the-Redeemer’s, the-Deliver(-er’s), etc..] ‘glory’ [tohar: clearness, purifying, etc..], the ‘glory’ [tohar: clearness, purifying, etc..] as of the only ‘begotten’ [yatsa’: send with commandment, utterance, etc..] of the ‘Father’ [Ab’: In context, the Word and Works of Israel’s ‘Elohiym, Chief, Principal, etc..], full of ‘grace’ [no`am: agreeableness, suitableness, etc..] and ‘truth’ [tamiym: integrity, without blemish, etc..].

Paraphrasing YH’shua, ”‘Your Will’ (The Word and Works of Israel’s Elohiym) be done ‘on earth’ (IN US) as it is in heaven”

AS MESSIAH WAS, THAT WE BE, ONE IN ‘THE PRINCIPAL’; the Word and Works of Israel’s ‘Elohiym: From Heaven on Earth!



Strong’s Hebrew Lexicon:

Word: 562 ‘omer o’-mer the same as 561:–promise, speech, thing, word.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

Angel(s): 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.

Flesh: 4241 michyah mikh-yaw’ from 2421; preservation of life; hence, sustenance; also the live flesh, i.e. the quick:–preserve life, quick, recover selves, reviving, sustenance, victuals.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Glory: 2892 tohar to’-har from 2891; literally brightness; ceremonially purification:–clearness, glory, purifying.

Begotten: 3318 yatsa’ yaw-tsaw’ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:–X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter[-ance. Compare 7878].

Father: 1 ‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief, (fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.

Grace:  5278 no`am no’-am from 5276; agreeableness, i.e. delight, suitableness, splendor or grace:–beauty, pleasant(-ness).

Truth: 8549 tamiym taw-meem’ from 8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:–without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.


“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]


life of purposeputting on righteousness our clothingyhshua-in-smkoke


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