Month: December 2019
Word Time
John 14:12
American Standard Version (ASV)
“12 Verily, verily, I say unto you, He that ‘believeth’ [‘aman: support(s), (is) stedfast, etc..] on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the ‘Father’ [‘Ab: Principal, Patrimony, etc..].”
AMEIN!
Strong’s Hebrew Lexicon:
Believe(th): 539 ‘aman aw-man’ a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable 541) to go to the right hand:–hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Father: 1 ‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief, (fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.
Word Time
AMEIN!
Word Time
Revelation 7:10
Holman Christian Standard Bible (HCSB)
“10 And they cried out in a loud voice: Salvation belongs to our ‘God’ [‘Elohiym: Magistrates, Judges, Mighty(ones), etc..], who is ‘seated’ [yashab: dwell(ing), remain(ing), abide(ing), etc..] on the ‘throne’ [ha-malak: the-reign, the-rule, etc..], and to the Lamb!”
AMEIN and AMEIN!!!! 🙂
To dwell or not to dwell, that is the question, ‘on the RULE’!
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty[-ones].
Seated: 3427 yashab yaw-shab’ a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell[-ing], to remain[-ing]; causatively, to settle, to marry:–(make to) abide(-ing), continue[-ing], (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry [to abide].
Throne: 4427 malak maw-lak’ a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:–consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Word Time
“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
Word Time
Luke 1:15-17
“For he will be great in the sight of the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] and ‘will never drink wine or beer‘ [a component of the Nazarite vow]. He will be filled with the ‘Holy Spirit’ [Ruwach ha-Kodesh: Consecrated or Dedicated Expression, etc..] while still ‘in his mother’s womb’ [inside the faithful Elizabeth, wife of the priest ZechariYH].16 He will turn many of the sons of Israel to the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] their ‘God’ [‘Elohiym: Magistrates, Great, Angels, etc..].
17 And he will go before ‘Him’ [ha-I’ysh: the-Steward, The-Worthy, etc..]
in the ‘spirit’ [ruwach: expression, breath, etc..] and power of Elijah,
to turn the hearts of fathers
to their children,
and the disobedient
to the understanding of the righteous,
to make ready for the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] a prepared people.”
And so it is that John the Nazarite eventually prepares the way for YH’shua – the Nazarite? Often confused or mistranslated for a city called Nazareth, our Messiah’s 3.5 year ministry dovetailing perfectly with the Biblical, and John’s path, of the Nazarite vow.
And at its’ end? a path which proves salvation, a living example to each and every one of us, “the way, the truth, the life”. May YH’s will be done…. in YH’shua’s expression.
AMEIN!
Paraphrasing YH’shua, ” ‘Your’ [YHWH ‘Elohiym’s] ‘Will’ [Word and Works] be done ‘on earth’ (IN US) as it is in heaven”, AMEIN!
“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
Strong’s Hebrew Lexicon:
Nazarite (in context; someone that “will never drink wine or beer” and is, by choice, separated (a vow) to the Word and Works of Israel’s ‘Elohiym!):
-
-
5144 nazar naw-zar’ a primitive root; to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote:–consecrate, separate(-ing, self).
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5139 naziyr naw-zeer’ or nazir {naw-zeer’}; from 5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):–Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
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Holy Spirit:
-
Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
-
Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Jesus [YH’shua]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah[YH]-saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Word Time
AMEIN 🙂
And eventually, created us – in THEIR image and likeness; “Male and Female” , One source for One purpose….
One (Echad) Governance!
AMEIN? AMEIN! 🙂
Paraphrasing YH’shua, ” ‘Your’ [YHWH ‘Elohiym’s] ‘Will’ [Word and Works] be done ‘on earth’ (IN US) as it is in heaven”, AMEIN!
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
One: 259 ‘echad ekh-awd’ a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:–a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME (Expression) THAT IDENTIFIES ISRAEL’S ‘ELOHIYM: THE STEWARDS’ WORD AND WORKS; “I WILL BE WHAT I WILL BE”]….Cont’d at Source: Tetragrammaton”
Word Time
Luke 1:46-47
New International Version (NIV)
Mary’s Song
“46 And Mary said: “My ‘soul’ [shaphak: spilling forth blood, gushing-out life, etc..] glorifies the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym]47and my ‘spirit’ [ruwach: expression, breath, etc..] rejoices in ‘God’ [ha-‘Elohiym: the Magistrates, the-Mighty, etc..] my Savior,”
In the words of a faithful woman, rejoice in YH’s works: “The way, the life, the truth”!
Amein and Amein – In YH’shua’s truth (YH-is salvation), Amein!
Strong’s Hebrew Lexicon:
Soul: 8210 shaphak shaw-fak’ a primitive root; to spill[ing] forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:–cast (up), gush[-ing] out, pour (out), shed(-der, out), slip.
Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty[-ones].
_______________________________________
“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
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