^{8 ‘}He’ [Ha-‘Iysh: The-Steward, The-Worthy, etc..] hath shewed thee, O man, what is good; and what doth the ‘Lord’ [YHWH: Name, which defines the Word and Works, of Israel’s ‘Elohiym] require of thee, but to do ‘justly’ [miyshowr: equity, righteous, etc..], and ‘to love’ [racham: compasion(ate), pity, etc..] ‘mercy’ [chanan: deal(ings), give(ings), etc..], and to ‘walk’ [trigal: to cause to walk, teach to go] ‘humbly’ [shachah: relfexive(ly), do[-ing] obeisance (obeying), etc..] with thy ‘God’ [‘Elohiym: Magistrates, Messengers (Angels), etc..]?

Paraphrasing our latest teacher, YH’shua (YH is salvation), ” ‘Your’ [YHWH ‘Elohiym’s] ‘Will’ [Word and Works] be done ‘on earth’ (IN US) as it is in heaven”.

As it was in the prophets, leading to him, that it be so in us.

Amein.

Definitions:

L-rd (YHWH), (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT POINTS TO (EXPRESSES) THE WILL OF ISRAEL’S ‘ELOHIYM: THE CREATORS’ WORD AND WORKS; “I WILL BE WHAT I WILL BE”]….

Source: Tetragrammaton

Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

Justly: 4334 miyshowr mee-shore’ or miyshor {mee-shore’}; from 3474; a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts); figuratively, concord; also straightness, i.e. (figuratively) justice (sometimes adverbially, justly):–equity, even place, plain, right(-eously), (made) straight, uprightness.

To love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion[-ate], damsel, tender love, (great, tender) mercy, pity, womb.

Mercy: 2603 chanan khaw-nan’ a primitive root (Compare 2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow[-ing]; causatively to implore (i.e. move to favor by petition):–beseech, X fair, (be[-ing], find[-ing], shew) favour(-able), be (deal[-ing(s)], give[-ing(s)], grant[-ing] (gracious(-ly), intreat[-ing], (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.

Walk: 8637 tirgal teer-gal’ a denominative from 7270; to cause to walk:–teach to go.

Humbly: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive[-ly], in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech, do[-ing] (make) obeisance [obeying], do reverence, make to stoop, worship.