Month: February 2020
Word Time
2 Timothy 1:7
Contemporary English Version (CEV)
“7 ‘God’s’ [‘Elohiym’s: The Magistrates’, The Angel’s, etc..] ‘Spirit[a]’ [Ruwach: Expression of a rational being, Breath, etc..] doesn’t make cowards out of us. The ‘Spirit[a]’ [Ruwach: Expression of a rational being, Breath, etc..] gives us ‘power’ [yad: means, direction, etc..], ‘love’ [racham: compassion, mercy, etc..], and self-control.”
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s – Word and Works) be done ‘on earth’ (IN US) as it is in heaven”.
Amein, in YH’shua’s example, amein.
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Angel: 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy [one(s)]. Compare 802.
Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Power: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Other:
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
‘He’ [ha-‘Iysh: The-Steward, etc..] who’s name is, “I WILL BE WHAT I WILL BE”.
….Cont’d at Source: Tetragrammaton
Word Time
Exodus 23:18
King James Version (KJV)
“18 Thou shalt not offer the ‘blood’ [shaphak: expend(ing) of life or soul, etc..] of my ‘sacrifice’ [truwmah: gift, offer(ing), etc..] with ‘leavened’ [chamets: sour, grieved, etc..] ‘bread’ [lechem: food, fruit, etc..]; neither shall the ‘fat’ [cheleb: best or finest, etc..] of my ‘sacrifice’ [truwmah: gift, offer(ing), etc..] remain until the morning.”
That we should remember, our sacrifices matter, be your best in YHWH; the way, the truth, the life!
Strong’s Hebrew Lexicon:
Blood: 8210 shaphak shaw-fak’ a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:–cast (up), gush out, pour (out), shed(-der, out), slip.
Sacrifice: 8641 truwmah ter-oo-maw’ or trumah (Deut. 12:11) {ter-oo-maw’}; from 7311; a present (as offered up), especially in sacrifice or as tribute:– gift, heave offering ((shoulder)), oblation, offered(-ing).
Leavened: 2556 chamets khaw-mates’ a primitive root; to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling):–cruel (man), dyed, be grieved, leavened.
Bread: 3899 lechem lekh’-em from 3898; food (for man or beast), especially bread, or grain (for making it):–((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Fat: 2459 cheleb kheh’-leb or cheleb {khay’-leb}; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part:–X best, fat(-ness), X finest, grease, marrow.
Other:
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
Who’s name is, “I WILL BE WHAT I WILL BE”
….Cont’d at Source: Tetragrammaton
Word Time
Jeremiah 29:11-13
1599 Geneva Bible (GNV)
“11 For I know the thoughts, that I have thought towards you, saith the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym], even the thoughts of peace, and not of trouble, to give you an end, and your hope.
12 Then shall you cry unto ‘me’ [ha-yad: the-means, the-direction, etc..], and ye shall go and ‘pray’ [siyach: ponder, meditate, etc..] unto ‘me’ [ha-yad: the-means, the-direction, etc..], and I will ‘hear’ [qashab: give head, regard, etc..] you, 13 And ye shall seek ‘me’ [the-direction, etc..], and find ‘me’ [the-direction], because ye shall seek ‘me’ [the-direction] with all [a]your heart.”
Paraphrasing our Messiah, YH’shua (YH is Salvation, the anointed)….
“Seek, and you shall find,” …. Amein 🙂
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pray: 7878 siyach see’-akh a primitive root; to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter:– commune, complain, declare, meditate, muse, pray, speak, talk (with).
Hear: 7181 qashab kaw-shab’ a primitive root; to prick up the ears, i.e. hearken:–attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
Other Definition:
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: THE STEWARD’S WORD AND WORKS; THE ‘ELOHIYM OF ISRAEL.
“I WILL BE WHAT I WILL BE”
….Cont’d at Source: Tetragrammaton
Word Time
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: THE STEWARD’S WORD AND WORKS; THE ‘ELOHIYM OF ISRAEL.
“I WILL BE WHAT I WILL BE”
….Cont’d at Source: Tetragrammaton
Word Time
1 John 5:18
1599 Geneva Bible (GNV)
“18 [a]We know that whosoever is ‘born of’ [ben: son (a builder of the family name (of) – ‘YHWH’), steward(of), etc..] ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels, etc..], ‘sinneth’ [pesha’: rebels, revolts (morally), etc..] not: but he that is ‘begotten’ [moledeth: also family, born, etc..] of ‘God’ [‘Elohiym] keepeth himself, and that wicked one toucheth him not.”
Paraphrasing YH’shua, “ ‘Your Will’ (YHWH, The Name – Word and Works – of Israel’s ‘Elohiym) be done ‘on earth’ (IN US) as it is in heaven.”
Amein!
Strong’s Hebrew Lexicon:
Born of: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):–+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Begotten: 4138 mowledeth mo-leh’-deth from 3205; nativity (plural birth-place); by implication, lineage, native country; also offspring, family:–begotten, born, issue, kindred, native(-ity).
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Sin(neth): 6588 pesha` peh’-shah from 6586; a revolt (national, moral or religious):–rebellion, sin, transgression, trespass.
Other Definitions:
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: THE STEWARD’S WORD AND WORKS;
“I WILL BE WHAT I WILL BE”
….Cont’d at Source: Tetragrammaton
www.thehebrewmessiah.com 
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