“25 Whom have I in heaven but ‘You’ [ha-Yad: the-Means, the-Direction, etc..]?
And there is ‘none’ [‘ephec: no further, less than nothing, etc..] upon earth that I desire besides ‘You’ [ha-Yad: the-Means, the-Direction, etc..].
26 My ‘flesh’ [michyah: preservation of life, sustenance, etc..] and my ‘heart’ [leb: understanding, wisdom, etc..] fail; But ‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, etc..] is the [a]strength of my ‘heart’ [leb: understanding, wisdom, etc..] and my portion forever.”
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s – Word and Works) be done ‘on earth’ (IN US) as it is in heaven”.
Strong’s Hebrew Lexicon:
You: 3027 yadyawd a primitive word; a hand (the open one (indicating power,means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
None: 657 ‘epheceh’-fes from 656; cessation, i.e. an end (especially of the earth); often used adverb,no further;also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot:–ankle, but (only), end, howbeit,less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Flesh: 4241michyahmikh-yaw’ from 2421;preservation of life; hence,sustenance; also the live flesh, i.e. the quick:–preserve life, quick, recover selves, reviving, sustenance, victuals.
Heart: 3820 leb labe a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:–+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, an archaic form of which is הוה (h-w-h), with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”(in Biblical Hebrew the form of the verb here is not associated with any particular English tense).“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
‘He’ [ha-‘Iysh: The-Steward, etc..] who’s name is THAT WHICH THE STEWARD DOES, “I WILL BE WHAT I WILL BE”.