Deuteronomy 7:9
Authorized (King James) Version (AKJV)
“9 Know therefore that the ‘Lord thy God’ [YHWH ‘Elohiym: Name, Word and Works, of Israel’s Great(-ones), Angels, etc..], ‘he’ [ha-‘iysh: the steward, the-worthy, etc..] is ‘God’ [ha-‘Elohiym: the-Magistrates, the-Great(-ones), the-Angels, etc..], the ‘faithful’ [emuwnah: steadfast, true, etc..] ‘God’ [ha-‘Elohiym: the-Magistrates, Great(-one), etc..], which keepeth covenant and mercy with them that love ‘him’ [ha-‘iysh: the steward, the-worthy, etc..] and keep ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliverer(‘s), etc..] commandments to a thousand generations;”
Paraphrasing YH’shua (YH’s salvation), ” ‘Your Will’ (YHWH: The-Name, Word and Works, of Israel’s ‘Elohiym) be done ‘on earth’ (IN US) as it is in heaven.” Amein.
Definitions
L-rd: A title that replaces the tetragrammaton ‘YHWH’ (the Name of Israel’s ‘Elohiym), some 7000 times, in the Hebrew scriptures.
[L-rd]: “Baal god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon. As a Semitic common noun baal (Hebrew baʿal) meant “owner” or “lord,””…. (Read more at source /Britannica.com)
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT EXPRESSES (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
….Cont’d at Source: Tetragrammaton
Strong’s Hebrew Lexicon
He or Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[-ones], judges, X mighty[-ones].
Angel(s): 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
Faithful (Faith): 530 ’emuwnah em-oo-naw’; or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
