Word Time

pic YHWH

Revelation 3: 14, 20

21st Century King James Version (KJ21)

14 And unto the ‘angel’ [malak: messenger, king, etc..] of the ‘church’ [mowed: assembly, congregation, etc..] of the Laodiceans write: ‘These things saith the ‘Amen’ [Amen: Truth, Sure, etc..], the faithful and true witness, the beginning of the ‘creation’ [briy’ah: new thing, novelty, etc..] of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels, etc..]: 20 Behold, ‘I’ [ha-Ga’al: the-Redeemer, the-Deliver(-er), etc..] stand at the door and knock. If any man ‘hear’ [shama: be attentive to, consider, etc..] ‘My’ [Adonay’s: YHWH’s: the Name, Word and Works, of Israel’s ‘Elohiym] ‘voice’ [qowl:  – thunder, — proclaim, etc..] and open the door, ‘I’ [the-Redeemer, etc..] will [then] come in to him, and will sup with him, and he with ‘Me’ [ha-Yad: the-Means, the-Direction, etc..].”

Amein (Truly, Truth, So Be It, etc..), Amein!


Strong’s Hebrew Lexicon:

Angel: 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.

Church (Synogogue): 4150 mow`ed mo-ade’ or moled {mo-ade’}; or (feminine) moweadah (2Chronicles 8:13) {mo-aw-daw’}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):–appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Amen: 543 ‘amen aw-mane’ from 539; sure; abstract, faithfulness; adverb, truly:–Amen, so be it, truth.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Hear:8085 shama` shaw-mah’ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):–X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

My: 136 ‘Adonay ad-o-noy’ am emphatic form of 113; the Lord (used as a proper name of God only):–(my) Lord.

Voice: 6963 qowl kole or qol {kole}; from an unused root meaning to call aloud; a voice or sound:–+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.

Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

Lord:שַׂר  sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.

Lord: אֲדֹנָיʼ Ădônây, ad-o-noy’; an emphatic form of H113; the Lord (used as a proper name of ‘God’ [‘Elohiym] only):—(my) ‘Lord’ [YHWH].


Britannica.com:

Lord (a title not a name) – originally: Baal (L-rd): god [eloha] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered himfertility deity and one of the most important ‘gods’ [‘eloha] in the pantheon….(Read more; source).

Also;

A Master, Principal, etc….

(Strong’s Hebrew Lexicon)


More:

L-rd: “owner, etc..”. In nearly all Bibles, a term that replaces the name of Israel’s ‘Elohiym (YHWH). See more below.


The Name of Israel’s ‘Elohiym:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

 

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