Matthew 1: 20-21

New King James Version (NKJV)

“²⁰ But while he thought about these things, behold, an ‘angel’ [ma’lak: ambassador, messenger, etc..] of the the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘elohiym] appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is ^[a]conceived in her is of the ‘Holy Spirit’ [Ruwach ha-Kodesh: Consecrated (expression), Dedicated (expression), etc..]. ²¹ And she will bring forth a Son, and you shall call ‘His’ [ha-Ga’als’: the-Deliver[-ers’], the-Redeem(er)s’, etc..] name ^[b]’Jesus’ [YHowshua (YH’shua): YH’s salvation, the salvation of the word and works of Abraham’s /Israel’s ‘Elohiym], for ‘He’ [ha-‘Iysh: the-Steward, the-Worthy, etc..] will save ‘His’ [ha-Ga’als’: the-Deliver[-ers’], the-Redeem(er)s’, etc..] people from their sins.”

‘HalleluYH!’ (Praises be YH’s!)

Strong’s Hebrew Lexicon:

Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.

Holy Spirit:

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband–)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

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Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]“

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton