“5 I‘called’ [za’aq: announced publicly, proclaimed, etc..] on the ‘Lord’ [YHWH: Name, Word and Works, of Abraham’s ‘Elohiym] in distress; The ‘Lord’ [YHWH: Name, Word and Works, of Abraham’s ‘Elohiym] ‘answered me’ [shuwb: return(ed), restore(d), rescue(d), etc..] and set me in a broad place.6 The ‘Lord’ [YHWH: Name,Word and Works, of Abraham’s ‘Elohiym] is on my side; I will not fear. What can man do to me?7 The ‘Lord’ [YHWH: Name,Word and Works, of Israel’s ‘Elohiym] is for me among those who help me; Therefore I shall see my desire on those who hate me.8 It is better to trust in the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] Than to put confidence in man.”
Paraphrasing King David’s lineage, ‘Jesus Christ’ [YH’shua ha-Mashiyach: YH’s salvation – the Anointed, etc..], ” ‘Your will’ (YHWH ‘Elohiym’s Truth) be done ‘on earth’ (IN US) as it is in heaven….”
Amein! (Truth,So be it, etc..)!
Strong’s Hebrew Lexicon:
Answered me: שׁוּבshûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover[ed], refresh[ed], relieve[d], render (again), requite, rescue[d], restore[d], retrieve[d], (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Call(ed): זָעַקzâʻaq, zaw-ak’; a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:—assemble[d], call (together), (make a) cry (out), come with such a company,gather[ed] (together), cause to be proclaimed.
G-d: אֱלֹהִיםʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Amen (Amein):אָמֵן ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.
Significance of the Creator’s Name:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] whospoke withMoses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: