2 Corinthians 5:19-20
New Century Version (NCV)
19 ‘God’ [Ha-‘Elohiym: The-Magistrates, The-Judges, The-Angels (The-Messengers), etc..] was [were] in ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.], making ‘peace’ [shalowm: peace, favour, prosperity, etc..] between the ‘world’ [chedel: rest, state of the dead, etc..] and ‘himself’ [ha-yad: the-ministry, the-handy-work, etc.]. In ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.], ‘God’ [ha-‘Elohiym: the-magistrates, the-judges, the-angels (the-messengers), etc..] did not hold the ‘world’ [chedel: rest, state of the dead, etc..] and ‘himself’ [ha-yad: the-ministry, the-handy-work, etc.] guilty of its sins. And ‘he’ [ha-‘Iysh: the-steward, the-worthy, etc..] gave us this message of ‘peace’ [shalowm: peace, favour, prosperity, etc..]. 20 So we have been sent to speak for ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.]. It is as if ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels (the-Messengers), etc..] is [are] calling to you through us. We speak for ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.] when we beg you to be at ‘peace’ [shalowm: peace, favour, prosperity, etc..] with ‘God’ [ta-‘Elohiym: The-magistrates, judges, angels (messengers), etc..].
A reminder to the Corynths’ and us, that to walk in ‘Elohiym’s favour is to walk in the footsteps of the Messiah (the Consecrated /Dedicated – One).
Paraphrasing our Mashiyach John 14:12, ‘If you believe in me do as I do….’
“WALK IN THE WISDOM OF THE TRUE ‘ELOHIYM”
‘Amein’ (So be it, Truth, Truly)
Strong’s Hebrew Lexicon:
G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
World: 2309 chedel kheh’-del from 2308; rest, i.e. the state of the dead:–world.
Himself: יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband–)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Peace: שָׁלוֹם shâlôwm, shaw-lome’; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.
Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Amen (Amein): אָמֵן ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.
Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.
Him(self) or Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Significance of the Creator’s Name:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Source: Tetragrammaton
thehebrewmessiah.com 