“33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, ‘Satan’ [ha-satan: the-opponent (of good), the-adversary (of good), etc..]! For you are not[a]mindful of the things of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels (ha-malik: the-messengers of ‘elohiym, etc..), etc..], but the things of men.” “
Strong’s Hebrew Lexicon:
1 John 3:18
Holman Christian Standard Bible (HCSB)
“18 Little children, we must not ‘love’ [racham: have compassion, have tender mercy, etc..] with word or speech, but with truth and action.” Amein.
Strong’s Hebrew Lexicon:
Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
New International Version (NIV)
“11 For ‘I’ [ha-Ga’al: the-Redeemer, the-Deliver(er), etc..] know the plans ‘I’ [ha-Ga’al: the-Redeemer, the-Deliver(er), etc..] have for you,” declares the ‘Lord’ [YHWH: the name, Word and Works, of Abraham’s ‘Elohiym], “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will ‘call on’ [zakar: remember, think on, etc..] ‘me’ [ha-yad: the-means, the-direction, etc..] and come and ‘pray’ [siyach: commune, meditate, etc..] to ‘me’ [ha-yad: the-means, the-direction, etc..] and ‘I’ [ha-Ga’al: the-Redeemer, the-Deliver(er), etc..] will ‘listen’ [shama: declare, report, etc..] to you. 13 You will seek ‘me’ [ha-yad: the-means, the-direction, etc..] and find ‘me’ [ha-yad: the-means, the-direction, etc..] when you seek ‘me’ [ha-yad: the-means, the-direction, etc..] with all your heart.”
‘Amein’ [Amen: So be it, Truth, Truly, etc..]
Paraphrasing YH’shua (YH’s salvation), ” ‘Your will’ (YHWH ‘Elohiym: the name and title of the Word and Works of Abraham’s ‘Elohiym) be done ‘on earth’ (IN US /OF US) as it is in heaven, ..”
Strong’s Hebrew Lexicon:
I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Call on: 2142 zakar zaw-kar’ a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male:–X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Me:3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pray: 7878 siyach see’-akh a primitive root; to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter:– commune, complain, declare, meditate, muse, pray, speak, talk (with).
Hear: 8085 shama` shaw-mah’ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):–X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Lord [a title given by man; not a name]: שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
Lord [a title given by man; not a name]: אֲדֹנָיʼ Ădônây, ad-o-noy’; an emphatic form of H113; the Lord (used as a proper name of ‘God’ [‘Elohiym] only):—(my) ‘Lord’ [YHWH].
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
L-rd: “owner, etc..”. In practically all Bibles, a term that wrongly replaces the name of Israel’s ‘Elohiym (YHWH) – nearly 7000 times. Source: thehebrewmessiah.com. See more below.
Baal (L-rd): god [eloha] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important ‘gods’ [‘eloha] in the pantheon….(Read more at source.).
The Name of Israel’s ‘Elohiym:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, an archaic form of which is הוה (h-w-h), with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”(in Biblical Hebrew the form of the verb here is not associated with any particular English tense).“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.