1 Corinthians 13: 1-3
Names of God Bible (NOG)
‘Love’ [Racham: Compassion, Great mercy, etc..]
“13 I may speak in the languages of humans and of ‘angels’ [malakis: messengers, prophets, teachers,(of Israel’s ‘Elohiym) etc..]. But if I don’t have ‘love’ [racham: compassion, great mercy, etc..], I am a loud gong or a clashing cymbal. 2 I may have the gift to speak what ‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, the-Judges, etc..] has [have] revealed, and I may understand all mysteries and have all knowledge. I may even have enough ‘faith’ [emmuwnah: set office, stability, etc..] to ‘move’ [‘saras: bring forth abundantly, etc..] ‘mountains’ [har: hill(y) country, promotion, etc..]. But if I don’t have ‘love’ [racham: compassion, great mercy, etc..], I am nothing. 3 I may even give away all that I have and give up my body to be burned.[a] But if I don’t have ‘love’ [racham: compassion, great mercy, etc..], none of these things will help me.”
In ‘Jesus’ (‘YH’shua’: YH’s salvation)
Strong’s Hebrew Lexicon:
Angel: 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Faith: 530 ’emuwnah em-oo-naw’); or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
Move: שָׁרַץ shârats, shaw-rats’; a primitive root; to wriggle, i.e. (by implication) swarm or abound:—breed (bring forth, increase) abundantly (in abundance), creep, move.
Mountain: הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
Significance of the Steward’s Name:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Source: Tetragrammaton
thehebrewmessiah.com 