Romans 3:23-24

New International Version (NIV)

 “for all have sinned and fall short of the ‘glory’ [hadar: magnificence, honour, etc..] of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, etc..], and all are justified freely by ‘his’ [ha-ga’al: the-deliverer’s, the-redeemers’, etc..] ‘grace’ [Tchinnah: Grasciousness, Favour, etc..] through the ‘redemption’ [geullah: the right, relationship, etc..] that came by ‘Christ Jesus’ [YH’shua ha-Mashiyach: the-Anointed (King and Priest) – (who’s expression /spirit is) YH’s Salvation, etc..].”

 ‘Amein and Amein'[Amen: Surely, So be it, etc..]

Also, please see John 14:12

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Strong’s Hebrew Lexicon:

Glory or Majesty: 1923 hadar had-ar’ (Aramaic) from 1922; magnificence:–honour, majesty.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[–ones], judges, X mighty[-ones].

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er(‘s)], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger.

Grace: 8467 tchinnah tekh-in-naw’ from 2603; graciousness; causatively, entreaty:–favour, grace, supplication

Redemption: גְּאֻלָּה gᵉʼullâh, gheh-ool-law’; feminine passive participle of H1350; redemption (including the right and the object); by implication, relationship:—kindred, redeem, redemption, right.

Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a [or the] king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

Spirit:  רוּחַ rûwach, roo’-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).

Amen (Amein): אָמֵן ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.

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Significance of the Steward’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton