“For the message of ‘the cross’ [the sacrifice (ha-qorban: something brought near the altar, the-sacrificial present, offering, etc..)] is foolishness to those who are perishing, but to us who are being saved it is the power of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, etc..].”
In Messiah’s words, paraphrasing, ‘to believe in me is to follow my example’…. John 14:12.
Be near to YH in ‘YH’shua’ (YH, the Word and Works of Israel’s ‘Elohiym, is salvation).
Strong’s Hebrew Lexicon:
Cross (Stauros in Greek, meaning Crucifixion, referring to the Hebrew Messiah’s Sacrifice) /Sacrifice: קׇרְבָּןqorbân, kor-bawn’; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[–ones], judges, X mighty[-ones].
Christ or Messiah: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a [or the]king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Spirit: רוּחַrûwach, roo’-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only ofa rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
Significance of the Steward’s Name:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] whospoke withMoses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: