“If any of you lacks wisdom, you should ‘ask’ [sh’al: inquire, consult, etc..] ‘God’ [ha-‘Elohiym: the-Magistrates, ‘the-Angels’ (ha-Malik:the heavenly-Messengers, etc..), etc..], who gives generously to all without finding fault, and it will be given to you.”
Paraphrasing YH’shua, ”‘Your will’ (YHVH ‘Elohiym’s)‘Word and Works’ (Will)be done ‘on earth’ (IN US) as it is in heaven.”
‘Amein’ (Amen: So be it, Truly, etc..)
Strong’s Hebrew Lexicon:
Ask: 7592 sha’al shaw-al’ or shael {shaw-ale’};a primitive root; to inquire; by implication, to request; by extension, to demand:–ask (counsel, on), beg, borrow, lay to charge,consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
G-d: 430 ‘elohiymel-o-heem’ plural of 433; gods in the ordinary sense; butspecifically used(in the plural thus,especially with the article) of the supreme God; occasionally applied by way of deference tomagistrates; and sometimes as a superlative:–angels,X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. https://www.blueletterbible.org/lexicon/h430/kjv/wlc/0-1/
Angel(s): 4397 mal’akmal-awk’ [plural Malik] from an unused root meaning to despatchas a deputy; a messenger;specifically, of ‘God’ [‘Elohiym: Magistrates, Angels, etc.], i.e. an ‘angel’ [malak: messenger(s), etc..](also a prophet, priest or teacher[-s]): (heavenly)–ambassador[s], angel, king, messenger.https://www.blueletterbible.org/lexicon/h4397/nkjv/wlc/0-1/
Significance of the Name of the ‘Elohiym of Israel:
YHWH (YH):
“Moses says: May I say who sent me? He asks for ‘God’s‘ [‘Elohiym’s] name. The Israelites will want to know who has sent me, and ‘God’ [‘Elohiym] replies with a sentence, “Ehyeh asher ehyeh.”This is a first person sentence that can be translated, “I am who I am”, or perhaps, “I will be who I will be,”.. Source: https://en.wikipedia.org/wiki/I_Am_that_I_Am
The name that is the Word and Works of Abraham’s ‘Elohiym! The ‘expressions’ (ruwach: spirit, etc..) of the ‘Elohiym of Abraham (YHWH).
Used an emphatic statement, that of YH’s wisdom, as defined by the ‘spirit‘ (ruwach: expression of a rational being, (the) mind, etc..] of the heavenly ‘Elohiym, as seen in the heavenly ‘angels’ (malik: messengers, ambassadors, etc..); also in appointed men, women, and prophets, leading to ‘YH’shua’ (YH Saves – leading to us, the body. (Also see: John 14:12).