Word Time

REturn 2 me

Joel 3:6-7

Authorized (King James) Version (AKJV)

the children also of Judah and the children of Jerusalem have ye sold unto the ‘Grecians’ [Greeks /Hellenism], that ye might remove them far from their ‘border’ [Yad: means, dominion, direction, etc..]. Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:”

A message to all who have pushed a Greek Deity over the ‘Elohiym of Israel!

Strong’s Hebrew Lexicon:

Border: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.


Word Time

Ephesians 5:1

Authorized (King James) Version (AKJV)

Be ye therefore followers of ‘God’ [ha-‘Elohiym: the-Magistrates, etc..], as dear ‘children’ [taph: a family, etc..];

Paraphrasing YH’shua, ”  ‘Your Will’ (Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven”: As ‘One’ (Echad: Together, United, etc..) “The way, the truth, the life”. Amein!!!!


G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme ‘God’ [‘Eloah’]; occasionally applied by way of deference to magistrates; and sometimes as a superlative:angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Children: 2945 taph taf from 2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular):–(little) children (ones), families.

Angels(s): 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.

One: 259 ‘echad ekh-awd’ a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:–a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,

Body: 2421 chayah khaw-yaw’ a primitive root (Compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:–keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore[-ing, -ed, etc..] (to life), revive[-ing, -ival, -ed], (X God: [G-d: ‘Elohiym]) save [salvation] (alive, life, lives), X surely, be whole.

Member(s): 7716 seh seh or sey {say}; probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat:–(lesser, small) cattle, ewe, goat, lamb, sheep. Compare 2089.

Office: 5656 `abodah ab-o-daw’ or mabowdah {ab-o-daw’}; from 5647; work of any kind:–act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, X wrought.

The Christ: 4899 [ha]mashiyach [ha]maw-shee’-akh from 4886; anointed; usually a [or the] consecrated person (as a [or the] king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

Jesus [(YH)-shua, in its original language /Hebrew]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–WH] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.


“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]



Word Time


1 John 4:16

Authorized (King James) Version (AKJV)

16 And we have known and believed the ‘love’ [racham: compassion, mercy, etc..] that ‘God’ [ha-‘Elohiym: the-Angels, the-Great-ones, (ie: the-Heavenly Kingdom /Rule /Govt.), etc..] hath to us. ‘God’ [ha-‘Elohiym: the-Angels, the-Great-ones, (ie: the-Heavenly Kingdom /Rule /Govt.), etc..] is ‘love’ [racham: compassion, mercy, etc..]; and he that dwelleth in ‘love’ [racham: compassion, mercy, etc..] dwelleth in ‘God’ [ha-‘Elohiym: the-Angels, the-Great-ones, (ie: the-Heavenly Kingdom /Rule /Govt.), etc..], and [ha-‘Elohiym: the-Angels, the-Great-ones, (ie: the-Heavenly Kingdom /Rule /Govt.), etc..] in him.”

Strong’s Hebrew Lexicon:

Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones]. [ie: The-Heavenly Kingdom /Rule /Govt. /Body.]