Word Time

MAN IN WHITE GIVING SCROLLS

1 John 5:21

Living Bible (TLB)

21 Dear children, keep away from anything that might take ‘God’s’ [ha-‘Elohiym’s: the-Magistrates, the-Angel’s (the-Messenger’s), etc..] place in your hearts. ‘Amen’ [Amen (Amein): So be it, Truly, etc.].

Sincerely, John”

“WALK IN THE WISDOM OF THE TRUE ‘ELOHIYM”


Strong’s Hebrew Lexicon:

G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

Amen (Amein): אָמֵן ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.

Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.


Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton


Word Time

YHWH is One

Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

YH old to oldest

Word Time

2 Corinthians 5:19-20

New Century Version (NCV)

19 God’ [Ha-‘Elohiym: The-Magistrates, The-Judges, The-Angels (The-Messengers), etc..] was [were] in ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.], making ‘peace’ [shalowm: peace, favour, prosperity, etc..] between the ‘world’ [chedel: rest, state of the dead, etc..] and ‘himself’ [ha-yad: the-ministry, the-handy-work, etc.]. In ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.], God’ [ha-‘Elohiym: the-magistrates, the-judges, the-angels (the-messengers), etc..] did not hold the ‘world’ [chedel: rest, state of the dead, etc..] and ‘himself’ [ha-yad: the-ministry, the-handy-work, etc.] guilty of its sins. And ‘he’ [ha-‘Iysh: the-steward, the-worthy, etc..] gave us this message of ‘peace’ [shalowm: peace, favour, prosperity, etc..]. 20 So we have been sent to speak for ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.]. It is as if God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels (the-Messengers), etc..] is [are] calling to you through us. We speak for ‘Christ’ [ha-Mashiyach: the-Consecrated, the-Anointed, etc.] when we beg you to be at ‘peace’ [shalowm: peace, favour, prosperity, etc..] with God’ [ta-‘Elohiym: The-magistrates, judges, angels (messengers), etc..].

A reminder to the Corynths’ and us, that to walk in ‘Elohiym’s favour is to walk in the footsteps of the Messiah (the Consecrated /Dedicated – One).

Paraphrasing our Mashiyach John 14:12, ‘If you believe in me do as I do….’

“WALK IN THE WISDOM OF THE TRUE ‘ELOHIYM”

‘Amein’ (So be it, Truth, Truly)

G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

World: 2309 chedel kheh’-del from 2308; rest, i.e. the state of the dead:–world.

Himself: יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband–)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

Peace: שָׁלוֹם shâlôwm, shaw-lome’; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.

Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.

Amen (Amein): אָמֵן ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.

Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.

Strong’s Hebrew Lexicon:

Him(self) or Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

World: 2309 chedel kheh’-del from 2308; rest, i.e. the state of the dead:–world.


Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.


Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

the way the life

Word Time

HalleluYH

The Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

Word Time

keep YH first

Psalm 118:5-8

New King James Version (NKJV)

5 I ‘called’ [za’aq: announced publicly, proclaimed, etc..] on the Lord’ [YHWH: Name, Word and Works, of Abraham’s ‘Elohiym] in distress; The Lord’ [YHWH: Name, Word and Works, of Abraham’s ‘Elohiym] ‘answered me’ [shuwb: return(ed), restore(d), rescue(d), etc..] and set me in a broad place.6 The Lord’ [YHWH: Name, Word and Works, of Abraham’s ‘Elohiym] is on my side; I will not fear. What can man do to me?7 The Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] is for me among those who help me; Therefore I shall see my desire on those who hate me.8 It is better to trust in the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] Than to put confidence in man.”

Paraphrasing King David’s lineage, ‘Jesus Christ’ [YH’shua ha-Mashiyach: YH’s salvation – the Anointed, etc..],‘Your will’ (YHWH ‘Elohiym’s Truth) be done ‘on earth’ (IN US) as it is in heaven….”

Amein! (Truth, So be it, etc..)!


Strong’s Hebrew Lexicon:

Answered me: שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover[ed], refresh[ed], relieve[d], render (again), requite, rescue[d], restore[d], retrieve[d], (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Call(ed): זָעַק zâʻaq, zaw-ak’; a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:assemble[d], call (together), (make a) cry (out), come with such a company, gather[ed] (together), cause to be proclaimed.

G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.

Jesus: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 19543442.

Amen (Amein):אָמֵן  ʼâmên, aw-mane’; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.


Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

Word Time

be perfect

Strong’s Hebrew Lexicon:

Father: אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in ‘Abi-‘.

Heaven: שָׁמַיִם shâmayim, shaw-mah’-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):air, × astrologer, heaven(-s).

G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.


Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

Word Time

Amos 5:14-15

Authorized (King James) Version (AKJV)

14 Seek good, and not evil, that ye may live: and so ‘the Lord” [ha-YHWH: the-Name, Word and Works, of Israel’s ‘Elohiym], ‘the God’ [ha-‘Elohiym: the-Judges, the-Angels, the-Magistrates, etc..] of hosts, shall be with you, as ye have spoken. 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that ‘the Lord God’ [ha-YHWH ‘Elohiym] of hosts will be gracious unto the remnant of Joseph.”

Be one with YHWH and YHWH will be one with you 🙂


Strong’s Hebrew Lexicon:

G-d: אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

Angel: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.


Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton


Word Time

Was - is - will be - YHWH

Significance of the Creator’s Name:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14[ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:

“I WILL BE WHAT I WILL BE”.

…. Source: Tetragrammaton

YH old to oldest