“7 ‘God’s’ [‘Elohiym’s: The Magistrates’, The Angel’s, etc..] ‘Spirit[a]’ [Ruwach: Expression of a rational being, Breath, etc..] doesn’t make cowards out of us. The ‘Spirit[a]’ [Ruwach: Expression of a rational being, Breath, etc..] gives us ‘power’ [yad: means, direction, etc..], ‘love’ [racham: compassion, mercy, etc..], and self-control.”
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s – Word and Works) be done ‘on earth’ (IN US) as it is in heaven”.
Amein, in YH’shua’s example, amein.
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Angel: 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of ‘God’ [‘Elohiym], i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy [one(s)]. Compare 802.
Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Power: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Love: 7356 racham rakh’-am from 7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:– bowels, compassion, damsel, tender love, (great, tender)mercy, pity, womb.
“YHWH: “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, an archaic form of which is הוה (h-w-h), with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”(in Biblical Hebrew the form of the verb here is not associated with any particular English tense).“
THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
‘He’ [ha-‘Iysh: The-Steward, etc..] who’s name is, “I WILL BE WHAT I WILL BE”.